Physics Articles
/ Talks /
Bibliography |
Psychology Articles /
Talks /
Bibliography |
Search |
|
Next: 3.4 Dispositions in Mathematical Up: 3. Problems in Classical Previous: 3.2 Descartes and Leibniz
The earliest view of substances which gives a satisfactory account of
potentialities and dispositions is that of Aristotle. We now know that
some of the details of Aristotle's physics are wrong: bodies do not
all tend to move to the centre of the earth, for example. But,
as we explained earlier in the article, there is a philosophical approach
that discusses general principles rather than specific knowledge of what
actually happens. Although Aristotle's specific claims turned out to be
incorrect, on a number of points his general principles are more
satisfactory.
We may summarise his general principles as follows (following Gotthelf
[1986], pp. 232 - 234).
Nature, according to Aristotle, consists of individual entities, each of a
specific kind, possessing various properties, moving and changing in
various ways. They are all composed of simple bodies, the `elements',
which are themselves analyzable into combinations of prime qualities
and some sort of underlying matter. All natural things move and/or change
in ways characteristic of themselves if not impeded.
That is to say, each has a nature, having `within themselves a
source of motion-or-change and rest'3.5
.
A thing's nature explains these different characteristic changes. Other
kinds of changes are caused by interactions, in which things
act on other things.
Thus, in addition to having a nature, each natural thing has
potentials to change certain other things in certain ways.
Aristotle has no separate concept of `physical laws'. For him,
explanations of particular changes are always in terms of the particular
natures and/or potentials of the things involved. No appeal is made to
some universal law, for each thing has within itself its nature
and potentials, which are the source of changes to itself and others.
|
|